philippians 3:11 14 commentary

He is author of. "Probably the best illustration I have heard of this particular passage is the story of the young girl who came from very poor circumstances, but was diligent and worked hard to work her way through college. 165-77, for refutation of the partial rapture view.] Observe, The best men in the world will readily own their imperfection in the present state. Paul sets down two very important things. "I want to hang on to the flesh. They were "manifest in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by, my bonds, are much more bold to speak the word without fear. ", And this nearness of Christ I take simply to be the blessed hope here made a practical power. I am crucified with Christ, now I can experience the power of the resurrected life. Pauls yearning is for complete oneness with Christ. I tried it for so long. Hey, wait a minute, Paul; I want to get off at the last stop. Now, having seen Christ, if he could even bring his own righteousness into heaven, he would not. Their end is destruction: their god is their belly; that in which they glory is their shame. They were coupled with the gospel in all its conflict and progress. They identified themselves, therefore, with all who were declaring it throughout the world. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. And you can become a phony, because, you know, you set your own standards; you live by your own rules. I agonizo towards the mark for the prize of the high calling of God.Paul said, "Don't you realize that they that run in a race run all, only one receives the prize, so run that you may obtain." They had him in their heart, as he says, "Inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers with me of grace," or "of my grace." Most preachers begin with the serious handicap that they have to say, not, "Do as I do," but, "Do as I say." WebThe true people of God, whom Paul calls the true circumcision, are not those who have carried out a ceremony to put a mark in their bodies, but those who have received new life from Christ through an inward spiritual change (3:1-3). (ii) To that end Paul says two things. But the Rapture is not an event that Christians need to strive to attain. And mark, it is not the anticipation of light with Christ in heaven, but His light now while He is in heaven shining on the heart, and on the circumstances of the pathway here below. But in truth it may betray itself in doctrine and practice in various shapes. One morning Wesley had preached with great effect: "As we returned, Mr. Wesley stopped his horse to pick the blackberries, saying: 'Brother Nelson, we ought to be thankful that there are plenty blackberries; for this is the best country I ever saw for getting a stomach, but the worst I ever saw for getting food!'" However exanastasis seems to be a very unusual word to use to describe the attainment of Christ-like character. We may enjoy the "fancy things" at meat times, but it is the basic foods on which we live. And, accordingly, why should one be a prey to care, if this be really so? Therefore he intreated them to "do all things without murmurings and reasonings, that they might be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom they shone as lights in the world; holding forth the word of life." "Oh, I had such a glorious experience, the Lord met me in such a powerful way. What he means is: "Anyone who has come to be mature in the faith and knows what Christianity is must recognize the discipline and the effort and the agony of the Christian life." That is to say, he was not only an Israelite; he belonged to the elite of Israel. "According to my earnest expectation and my hope, that in nothing I shall be ashamed." That I may know him, and the power of his resurrection ( Philippians 3:10 ). They argued that a man could not be called complete until he had experienced everything that life had to offer, both good and bad. And having determined then what is right and what is wrong, I may then seek to always do that which is right. It was the natural cry of man, "Spare yourself from suffering." cannot but be conqueror, more than conqueror, where the heart is filled with Christ. If by any means I might attain unto the resurrection of the dead. Not so: Christ is always better; and so says he, "Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. He must have a certain kind of mind and heart and character. But here is the proper experience of a Christian. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord ( Philippians 3:8 ): Paul the apostle is on his way to Damascus to persecute the church. Far from him was the vanity of being the man first to preach Christ in the great metropolis. The apostle loved to give God's place and value to everything; and here it is the mingling of Christ with the circumstances of every day. This is nothing to be surprised at. What is the Spirit now doing? Far from losing sight of our past ways, it is a very wholesome thing indeed to remember them: we are never safe in forgetting what we are and have been. Or it alludes to a judicial appearance; so we are to be found of our Judge in peace, 2 Peter 3:14. See 1 Thessalonians 4:6-18.". Knowing him here is believing in him: it is an experimental knowledge of the power of his resurrection, and the fellowship of his sufferings, or feeling the transforming efficacy and virtue of them. Let me press this, because alas! WebJamieson-Fausset-Brown Bible Commentary 14. high callingliterally, "the calling that is above" (Ga 4:26; Col 3:1): "the heavenly calling" (Heb 3:1). We are then made conformable to his death when we die to sin, as Christ died for sin, when we are crucified with Christ, the flesh and affections of it mortified, and the world is crucified to us, and we to the world, by virtue of the cross of Christ. Energy is not the best or highest aspect of Christianity. The lad had found a joy which not even the scaffold could take away. "This robe of flesh I will drop and rise to reap the everlasting prize." Let your moderation go along with it, because along with this joy there might be a certain enthusiastic spirit that would hinder calm judgment. But then Paul updates his experience. It was not thus that the true-hearted Philippians felt; and spiritual feeling is worth more than all reasoning. If Paul had not attained to perfection (who had reached to so high a pitch of holiness), much less have we. in this relationship, and it is an easy thing to esteem others better than myself. So he could settle now about his life and death. the dead. ] The resurrection of the dead. In short, he was so living Christ, that it was only a question of Christ here, and of Christ there. But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. This, carefully remember, does not mean forgetting sins. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. They said that, since grace was wide enough to cover every sin, a man could sin as he liked and not worry; it would make no difference to the all-forgiving love of God. The expression intimates that we have need to strive for him and after him, and that all is little enough to win him. Dikaiosune ( G1343) is always difficult to translate in Paul's letters. They helped them, and in that sense "laboured" if you will. "How can they say they are a child of God? Reason and sense are out of the question, though reason must reject a creature's becoming God. ", He loves, we see, to couple with the relationship to himself what was related to them. I can be honest with myself. He had his heart on these two great peculiarities of the Christian religion. No one denies this, which is, or ought to be, no new thing for a Christian. Timothy was very dear to him, and was then with him; but he is going to part with the one that was so much the more valued by him in his solitariness and sorrow because of his circumstances at Rome. But it is better for you to lose your character, than for Christ through you to lose His; for you are responsible to display the character of Christ. Once a person has been born again they are to grow in grace and in a knowledge of the Lord Jesus Christ. There is therefore not the slightest ground to countenance the rather dangerous idea, that the apostle did not employ a phrase analogous to the correct one which is found elsewhere in the New Testament, and adopted "a popular and familiar mode of expression," i.e. There are two Greek verbs which are very like each other. Not the passive side of the Christian as being in the world, but the active comes before us. "And not on him only, but on me also," (what a difference is made when love interprets!) 1. Thus we know how on approaching Rome Paul was lifted up and comforted, as he saw those who came to greet him. Close. But while a man is quite unfit to do a woman's work, can it be doubted that a woman brings no honour to herself, or to the Lord, by attempting to do a man's task? It is the personal experience of another person. Not in a figurative sense, the resurrection from the death of sin to a life of grace, of which Christ is the efficient cause, for this the apostle had attained to; unless the consummation of that spiritual life, in perfect holiness, should be intended, than which nothing was more desirable by him; nor in a representative sense, for this also he enjoyed in Christ his head, being risen with him, and in him, when he rose from the dead; but in a literal sense and designs not the general resurrection of the just and unjust, which he believed; for he knew that everyone must, and will attain to this, even Pharaoh, Judas, and the worst of men; but the special and particular resurrection of the righteous, the better resurrection, which will be first, and upon the personal coming of Christ, and by virtue of union to him, and in a glorious manner, and to everlasting life and happiness: and when the apostle says, "if by any means" he might attain to this, it is not to be understood as if he doubted of it, which would be inconsistent with his firm persuasion, that nothing should separate him from the love of God, and with his full assurance of faith, as to interest in Jesus Christ; but it denotes the difficulty of attaining it, since through various afflictions and great tribulations a believer must pass, before he comes to it; and also the apostle's earnest desire of it, and strenuous endeavour for it; not caring what scenes of trouble, or sea of sorrow what fiery trials, severe sufferings, or cruel death he went through, so be it he obtained as he believed he should, the glorious and better resurrection; he counted not his life dear to himself, he loved it not unto death, having in view the blissful and happy state after it. We expect to eat bread and to drink water every day; and we must listen again and again to the truth which is the bread and the water of life. Christ held it forth; nay, more, He was it. If by any means I might attain unto the resurrection of the dead. He associates Timothy with himself, not merely, as elsewhere, himself apostle and Timothy in some other relation, but here conjointly "Paul and Timotheus, the servants of Jesus Christ." 2. Hence it may be remarked that in the epistle to the Philippians it is not a question of lusts of the flesh; the flesh is not so much as named here, except in a religious way; not in its gross sins, as man would judge, but in its pretensions to religion. John Nelson was one of Wesley's most famous early preachers. Such a notion is unknown to scripture, and revolting to the spiritual mind. The Bible teaches that God will resurrect all people, believers and unbelievers, if they have died (e.g., Daniel 12:2; Matthew 22:29-32; Luke 20:37-38; John 6:39-40; John 6:44; John 6:54; John 11:25; Acts 4:2; Acts 17:18; Acts 23:6; Acts 24:15; Hebrews 6:2; Revelation 20:4-6; Revelation 20:13). WebPhil 3:10-11 (NIV) In our verses for today, the apostle Paul yearns for an experiential knowledge of Christ Jesus. "Your joy," said Jesus, "no one will take from you" ( John 16:22). He was as desirous to know the power of Christ's death and resurrection killing sin in him, and raising him up to newness of life, as he was to receive the benefit of Christ's death and resurrection in his justification. The excellency of the knowledge of Christ Jesus.I think that we have to be the most blessed and privileged people in the world. He is my Savior. "Reaching forth to those things which are before, I press," and the word in the Greek is agonizo. What is the point of this? Timothy shared the unselfishness of the apostle's heart. He would have one who begins with Christ to (so on with Christ, have nothing but Christ before his eyes, and pursue this path without a stumble till the day of Christ. Farewell, farewell, sweet hour of prayer. This seems to me the real meaning, which the margin gives rightly. There it was an unhappy "me," though distinct from the flesh: "O wretched man that I am" Here it would be, O happy man that I am! The Jews would be quite sure that they were workers of righteousness. It was to Israel that they in the most special sense traced their heritage. There are those who are living after their flesh. Most people in the world have no experience of lasting joy in their lives. At the same time, God's word is to me plain as to the manner in which the gifts are to be exercised. Hence he calls upon them, as one that could not be with them to help them in the conflict, to work out their own salvation. I am forestalling the plan of God. Let me think of myself as one that is serving Him (oh, how feebly and failingly!) In Revelation the word dog stands for those who are so impure that they are debarred from the Holy City ( Revelation 22:15). He was willing to do any thing, or suffer any thing, that he might attain that resurrection. Videos. Righteousness is a gift that God gives to those who have faith in Christ (8-9).But Paul does not stop there. In 1756 a letter came to John Wesley from a father who had a prodigal son. "You know, if you only had enough faith, you could be jetting across the United States also in your own Lear Jet." Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . It is the proof that his promise to be with us always to the end of the world is true. He does so, not because he is arrogant or self-righteous, for he knows the struggles and difficulties that are inevitable to enter the kingdom. We do not tire of the foods which are the essentials of life. The real circumcision is not a mark in the flesh; it is that true worship, that true glory, and that true confidence in the grace of God in Jesus Christ. After being here near three weeks, one morning about three o'clock Mr. Wesley turned over, and, finding me awake, clapped me on the side, saying: 'Brother Nelson, let us be of good cheer: I have one whole side yet, for the skin is off but on one side!'" and have no confidence in the flesh ( Philippians 3:3 ). No wonder Paul opted for the new righteousness, though he had done pretty good up until this point. It is his state and experience every day, as to which his hope was that in nothing he should be ashamed; "but that with all boldness, as always, so now also Christ. Their happy and bright state in Christ did not dim their fellowship with the gospel. It is Christ, and Christ only, that thus disposes of grief and pressure. He must be conformed to his Master in all things; and this was one of them. I mean, you have got to give it every effort, working through pain, beyond the pain threshold. The effect upon the individual is usually pride and the developing of a judgmental attitude.As the Pharisee who went in before the Lord and said, "Father, I thank you that I am not as other men. This is one of the main features of our chapter. Love feels acutely nothing so much; but it triumphs. I found it no better than skubala ( G4657) ." And to be found in Him, not having my own righteousness, which is of the law, but the righteousness which is of God, through faith. The effect of it usually on the individual who has obtained such a thing: I keep the rules; I never do anything wrong; I always do what is good; I am a doo bee; I am just living by these righteous standards. Nothing less would be in keeping with such a high position. Does he question the assurance of his salvation? The Lord Jesus Christ is the Lord our righteousness, Isaiah 45:24; Jeremiah 23:6. WebPhl 3:1-3. I have no confidence in the flesh. And so Paul says, "Beware of those who would mutilate your body, for we are of those who are circumcised in the spirit." v. There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. There are a lot of people running the race just to say, "Well, I ran in the race." the scope of the context) is as decidedly for as the weightiest external witnesses. Win him then what is wrong, I press, '' and the word in world! Give it every effort, working through pain, beyond the pain threshold, the best or highest aspect Christianity! His Master in all things ; and this nearness of Christ there, not. It triumphs the gifts are to be, no new thing for a Christian before, I press, and! That the true-hearted Philippians felt ; and this was one of the knowledge Christ... 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Sure that they are debarred from the Holy City ( Revelation 22:15 ). basic foods on which we.. Christians need to strive to attain related to them unknown to scripture, and Christ... And Christ only, that he might attain unto the resurrection of the apostle Paul yearns for an knowledge...

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philippians 3:11 14 commentary